Studies in psychology often refer to their samples as being WEIRD –Western, Educated, Industrialized, Rich, and Democratic. It should come as no surprise that most social psychology results rely on research that is tested on a narrow and in many ways privileged sample of society, given that most participants in behavioral studies are undergraduates at Western universities. What is more intriguing, and less obvious, is the fact that there seems to be an opposite, specular trend in the field of public and social policy. We—political scientists, sociologists, anthropologist, legal scholars—tend, by and large, to focus on subjects only insofar as they appear to be marginalized, racialized, or vulnerable: in short, only when they are seen as a ‘problem’.
The burgeoning, rich scholarship on migration and integration that has developed over the last years is no exception. The surge in research on (and research funding available for) minority integration, social cohesion and European identity is highly dependent upon migration being understood as a ‘problem’ to be managed, on ‘identity’ being seen as under threat, and on there being a clear-cut distinction between who belongs to a minority and who doesn’t, who migrants are and who they are not.
In my recent Policy & Politics article on the multilevel governance of superdiversity in Europe, as part of the journal’s superdiversity Special Issue, my aim is to problematize the relationship between identity and difference, and to suggest ways in which superdiversity can be employed as a useful tool to deconstruct what is usually left unstudied (because it is perceived as unproblematic): the so-called ‘mainstream’ or ‘majority’. Continue reading